You wrote earlier:
1 . Are we going back to Qidam again?
In other words , are Qidam, Akhirah, Azal the same terms?
Per Nasafi’s writings, there are only 2 realms, spiritual realm (Malakut) and this world (Mulk). Qidam, Akhirah, Azal are the same, however the way we voyage causes discernment. Different people, different experiences might cause different views.
To understand their sameness we could rely on the grammar of the Qur’an to investigate :
This verse is about future, Akhira, the Hereafter, the other world, notice “Allah SAID to Jesus”, in past tense!
5:116 And Allah SAID: O Jesus, son of Mary! Did you say to men, `Worship me and my mother as deities beside God’?” [Jesus] answered: “Limitless art Thou in Thy glory! It would not have been possible for me to say what I had no right to [say]! Had I said this, Thou wouldst indeed have known it! Thou knowest all that is within myself, whereas I know not what is in Thy Self. Verily, it is Thou alone who fully knowest all the things that are beyond the reach of a created being’s perception.
وَإِذْ قَالَ اللّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـهَيْنِ مِن دُونِ اللّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ
Akhira and Qidam in past tense…
What does that mean? Past tense is free of potentialities, it is free of probabilities, it happened a certain way and finished that one way. Any realm free of potentiality and probability therefore has the texture of experience of past tense! Akhira has no potentialities, therefore it has the feel of past tense, while it is still the future for us now.